They're Doing in America What They Did within Christianity

The Trump phenomenon's most revealing and distinctive instances – not its most significant, nor most harsh, nor most dangerous, nor most foolish, but perhaps its most illuminating – emerged earlier this harvest season. In the course of multiple weeks, the American president commenced revealing everyone his designs for a lavish reception room two times larger than the White House and then began unilaterally ripping down the East Wing to erect it.

He has done things countless times more severe – the current estimate of casualties resulting from his reductions to USAID is 600,000 and increasing, and this week research forecast his petroleum strategies would kill 1.3 million more. Yet nothing as characteristic. No previous president would have attempted – genuinely, no previous leader would have conceived – unilaterally destroying large sections of the executive mansion to construct a Versailles-style party room, with the direct cooperation of numerous the nation's most affluent, nearly all of which have business with federal agencies.

We moved from 'the meek shall inherit the planet' to 'the humble will perish of cholera'

As bewildering as it is to witness the president attempt to overturn the old idea regarding democracy and replace it with its direct contrary, there exists a significant segment among Americans who should not find it totally unfamiliar. This includes individuals like us – among senior generations almost a majority – who were educated as mainline Protestant Christians.

We have observed over the years as politically conservative religious groups transformed the Christ we were raised with into the complete reverse of our understanding of him. Fundamentally, they converted a persona of affection into a symbol of hostility who blesses precisely the cruelties that he condemned in scripture; this change developed at a slower pace, over decades instead of months, however it is still disconcerting through similar means, a bewildering emotional blow for many of us.

A Damaging Christianity Gains Ground

Hence I shall explain the Christ that I grew up with, since in theory the Savior is the core of any Christian faith, and because the quickly increasing segment within America might have little sense about him as they consider themselves skeptics or uncertain individuals or nones. I raise no objection with any of these traditions, nor with alternative spiritual paths; but I do think that there are pearls of significant worth within Christian narrative.

It is unquestionably definitely not the narrative of a mighty king arising; conversely, a child comes into the world to homeless parents in an automotive shelter, who are forced to hastily depart to another nation to escape undercover officers. The baby grows up in simple surroundings, an employed craftsman; his doctrine focuses on affection for others, particularly for the disadvantaged – and not a sentimental love, but tangible care, shown by providing food and housing. The Savior's reaction to hostility is to offer the opposite cheek – not as an act of submissive tolerance, but as a way to teach the attacker; his crime policy is that if an individual takes your outer garment you ought to provide them your pullover as well.

The obvious and straightforward fact that the Savior of the gospels advocates for a form of radical love concentrated on the needy has perpetually caused the Christian faith something of a provocative belief system: appealing to the populace, but owing to its natural unconventionality needing to be controlled. In the fifties it was contained by dilution – Protestant Christianity was so widespread that it essentially baptized the status quo.

A Struggle for the Finest of Us

Hence I have become heartened to see the determined opposition regarding Trump emerge in this past year. It has served as significant comfort to participate in developing the campaign that has protested openly through repeated demonstrations, and seems to have inspired voters to turn out in large quantities during minor elections. We shall require to persist with it, and with identical determination, featuring US banners at every demonstration and calls to the finest aspects of American history.

We shall be interrogated ... how did you receive the stranger? Did you welcome them and receive them or refuse?

The nation is most protected, to put it differently, through connection to the best within national tradition, just as Christianity is most protected by reference to that which renders it unique and magnificent, particularly the pattern of Christ. In neither case does it suggest acting as if the most negative regarding America and religious tradition was nonexistent; it signifies both modesty and belief, a blend that committed American Christians ought to accept.

Sally Jimenez
Sally Jimenez

A digital archivist and storyteller passionate about preserving personal histories in the digital age.